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"Satu Malaysia" ("One Malaysia" - The Anthem for the 52nd Merdeka Day) "Malaysiaku Berdaulat Tanah Tumpahnya Darahku" ("My Sovereign Malaysia, My Native Land") - The Anthem for the 56th Merdeka Day) "Malaysia, Disini Lahirnya Sebuah Cinta" ("Malaysia, Where the Love Is Born" - The Anthem for the 57th Merdeka Day)
Yang ikhlas berjuang. Siap sedia berkorban, Untuk ibu pertiwi! Sebelum kita berjaya, Jangan harap kami pulang! Inilah sumpah pendekar kita, Menuju medan bakti! Andai kata kami gugur semua, Taburlah bunga di atas pusara. Kami mohon doa, Malaysia berjaya! Semboyan telah berbunyi, Menuju medan bakti!
After the death of four students in the 1998 Trisakti shootings, the media used the lyrics gugur satu, tumbuh seribu as a slogan for the reformation movement and to indicate that the students had not died in vain. Today the line gugur satu, tumbuh seribu has entered common usage, with the meaning of "One falls, a thousand arise". [2]
Berjaya is a patriotic Malaysian national song.This song was composed by Saiful Bahri Elyas (Saiful Bahri) in a day and performed by Jamaluddin Alias which was given wide air-time play by Radio Televisyen Malaysia (RTM) in the late 1960s and early 1970s.
Semoga Bahagia is a Malay song composed by the Singaporean composer Zubir Said, who also composed Majulah Singapura, the national anthem of Singapore.The song has been the official Children's Day song in Singapore since 1961, and is also performed at the Singapore Youth Festival (SYF) as its official theme song.
Interfaith greetings (Indonesian: Salam Lintas Agama), sometimes referred as Bhinneka greetings (Indonesian: Salam Kebhinekaan), [1] are often used to open formal meetings in Indonesia. The phrases combine the greeting phrases of several or all major religions in Indonesia.
Sikhs were initially sent to British Malaya as political prisoners. The first few Sikhs to arrive in British Malaya were Nihal Singh (better known as Bhai Maharaj Singh) and Khurruck Singh, who were deported from India due to anti-British involvement in 1849. [7]
Jesus making wine from water in The Marriage at Cana, a 14th-century fresco from the Visoki Dečani monastery. Christian views on alcohol are varied. Throughout the first 1,800 years of Church history, Christians generally consumed alcoholic beverages as a common part of everyday life and used "the fruit of the vine" [1] in their central rite—the Eucharist or Lord's Supper.