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While some manuscripts contain seventeen cantos, only the first eight can be confirmed as Kalidasa's authentic writing based on available evidence. It seems that a later, less skilled author (or possibly two) continued the story in nine additional cantos, which describe the birth of Kumāra and his triumph over Tāraka as the gods' army leader.
A poem of 120 [3] stanzas, it is one of Kālidāsa's most famous works.The work is divided into two parts, Purva-megha and Uttara-megha. It recounts how a yakṣa, a subject of King Kubera (the god of wealth), after being exiled for a year to Central India for neglecting his duties, convinces a passing cloud to take a message to his wife at Alaka on Mount Kailāsa in the Himālaya mountains. [4]
One of Kalidasa's additions include the sage Durvasa cursing Shakuntala (pictured) Kalidasa reworked the story of Shakuntala into a dramatic form, introducing additional elements such as a curse and a lost signet ring to create a more complex narrative. Many scholars consider the Kalidasa's version more literary acclaimed and influential. [2]
The Treatise is the most complete work of dramaturgy in the ancient world [according to whom? It addresses acting , dance , music , dramatic construction , architecture, costuming , make-up , props , the organisation of companies, the audience, competitions, and offers a mythological account of the origin of theatre. [ 5 ]
Bhāsa had previously only been known from mentions in other works, such as the Rajashekhara's Kāvya-mimāmsā, which attributes the play Swapnavāsavadattam to him. In the introduction to his first play Mālavikāgnimitram , Kālidāsa wrote: "Shall we neglect the works of such illustrious authors as Bhāsa, Saūmilla, and Kaviputra?
Pururava, moved to extreme sixth stage of being in love, [6] tried to find her and this is an opportunity Kalidasa creates to add narration of Nature, and conversation of Pururava with various elements of Nature, flora and fauna. Description of Nature is Kalidasa's forte and the metaphors he uses to describe his beloved are wonderful.
In addition to the non-authentic works, there are also some "false" Kalidasas. Immensely proud of their poetic achievement, several later poets have either been barefaced enough to call themselves Kalidasa or have invented pseudonyms such as Nava-Kalidasa, "New Kalidasa", Akbariya-Kalidasa, "Akbar-Kalidasa", etc. [23]
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