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The Enchiridion on Faith, Hope and Love (also called the Manual or Handbook) is a compact treatise on Christian piety written by Augustine of Hippo in response to a request by an otherwise unknown person, named Laurentius, shortly after the death of Saint Jerome in 420. It is intended as a model for Christian instruction or catechesis. [1]
Pietism (/ ˈ p aɪ. ɪ t ɪ z əm /), also known as Pietistic Lutheranism, is a movement within Lutheranism that combines its emphasis on biblical doctrine with an emphasis on individual piety and living a holy Christian life.
The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]
Piety accords with reverence. A person with reverence recognizes his total reliance on God and comes before God with humility, trust, and love. Thomas Aquinas says that piety perfects the virtue of religion, which is an aspect of the virtue of justice, in that it accords to God that which is due to God. [26]
The book ends with a chapter on Margery Kempe which includes descriptions of Margery's "shared fleshliness" and "bodily identification" with Christ, of her graphic imaginings "rooted in the visceral compassion with the passion of Christ," of "her willing assumption of suffering," of her book's evocation of the image of Christ as mother (among ...
"Piety", Dulwich Picture Gallery. Piety is a virtue which may include religious devotion or spirituality. A common element in most conceptions of piety is a duty of respect. In a religious context, piety may be expressed through pious activities or devotions, which may vary among countries and cultures.
They separated from established churches to form their own Christian denominations. [1] Radical Pietism emphasizes the need for a "religion of the heart" instead of the head, and is characterized by ethical purity, inward devotion, charity, and asceticism. Leadership emphasized the sanctification of adherents instead of sacramentalism.
By the middle of the 2nd century, in Against Heresies, Irenaeus had emphasized (in Book 4, chapter 5) [46] that the Creator is the "one and only God" and the "maker of heaven and earth". [45] These preceded the formal presentation of the concept of Trinity by Tertullian early in the 3rd century. [45]
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