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While they were militarily just as brave as the Romans, the internal division between the Gallic tribes guaranteed an easy victory for Caesar, and Vercingetorix's attempt to unite the Gauls against Roman invasion came too late. [10] [11] After the annexation of Gaul, a mixed Gallo-Roman culture began to emerge.
Another newer theory, "Celtic from the Centre", suggests proto-Celtic arose between these two zones, in Bronze Age Gaul, then spread in various directions. [11] After the Celtic settlement of Southeast Europe in the 3rd century BC, Celtic culture reached as far east as central Anatolia, Turkey.
In British Celtic law, women had in many respects (for instance marriage law) a better position than Greek and Roman women. [26] According to Irish and Welsh law, attested from the Early Middle Ages , a woman was always under the authority of a man, first her father, then her husband, and, if she was widowed, her son.
The whole of Gaul that is comprehended under the one general name of Comata, is divided into three groups of people, which are more especially kept distinct from each other by the following rivers. From the Scaldis to the Sequana it is Belgica ; from the Sequana to the Garumna it is Celtica or Lugdunensis; and from the Garumna to the promontory ...
The Celtic Cisalpine Gaulish inscriptions are frequently combined with the Lepontic inscriptions under the term Celtic language remains in northern Italy.While it is possible that the Lepontii were autochthonous to Northern Italy since the end of the 2nd millennium BC, it is known from ancient sources that the Gauls invaded the regions north of the river Po in several waves since the 5th ...
Gaulish is an extinct Celtic language spoken in parts of Continental Europe before and during the period of the Roman Empire.In the narrow sense, Gaulish was the language of the Celts of Gaul (now France, Luxembourg, Belgium, most of Switzerland, Northern Italy, as well as the parts of the Netherlands and Germany on the west bank of the Rhine).
Women in Britain 2,000 years ago appear to have passed on land and wealth to daughters not sons as communities were built around women's blood lines, according to new research.
More tentatively, links can be made between ancient Celtic deities and figures in early medieval Irish and Welsh literature, although all these works were produced well after Christianization. The locus classicus for the Celtic gods of Gaul is the passage in Julius Caesar 's Commentarii de Bello Gallico ( The Gallic War , 52–51 BC) in which ...