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Outrageous arrogance (nga-rgyal-las-kyang nga-rgyal) is a puffed-up mind that feels one is better than someone superior to oneself in some quality. Egotistic arrogance (nga’o snyam-pa’i nga-rgyal) is a puffed-up mind that thinks “me” while focusing on our own samsara-perpetuating aggregates (nyer-len-gyi phung-po).
Self-righteousness (also called sanctimony, sententiousness, and holier-than-thou attitudes) [1] [2] is an attitude and belief of moral superiority derived from a person deeming their own beliefs, actions, or affiliations to be of greater virtue than those of others. [3] Self-righteous individuals are often intolerant of the opinions and ...
And self-harm is an epidemic, Walsh tells Yahoo Life, pointing to 2018 data which found that over 30,000 adolescents had self-injured at least once in the past year; prevalence was higher among ...
Some sources define self-harm more broadly than self-injury, such as to include drug overdose, eating disorders, and other acts that do not directly lead to visible injuries. [41] Others explicitly exclude these. [37] Some sources, particularly in the United Kingdom, define deliberate self-harm or self-harm in general to include suicidal acts ...
Better safe than sorry; Better to reign in hell than serve in heaven (John Milton, in Paradise Lost) [8] Be yourself; Better the Devil you know (than the Devil you do not) Better to have loved and lost than never to have loved at all; Better to light one candle than to curse the darkness; Better to remain silent and be thought a fool than to ...
Schadenfreude (/ ˈ ʃ ɑː d ən f r ɔɪ d ə /; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] ⓘ; lit. Tooltip literal translation "harm-joy") is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, pain, suffering, or humiliation of another.
As a result, it starts believing that its ego is its only existence. Such an ego-dependent mind, soon goes into a state of arrogance . And in an arrogant mind, personal desires start flourishing. As the mind, fulfills some of its initial smaller desires, it keeps desiring more stuff to become greedy .
Tulsidas contrasts daya (compassion) with abhiman (arrogance, contempt of others), claiming compassion is a source of dharmic life, while arrogance a source of sin. Daya (compassion) is not kripa (pity) in Hinduism, or feeling sorry for the sufferer, because that is marred with condescension; compassion is recognizing one's own and another's ...