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Émile Durkheim's theory of religion, as presented in his 1912 volume Elementary Forms of Religious Life, is rooted in the concept of collective effervescence.Durkheim argues that the universal religious dichotomy of profane and sacred results from the lives of these tribe members: most of their life is spent performing menial tasks such as hunting and gathering.
Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology.This objective investigation may include the use both of quantitative methods (surveys, polls, demographic and census analysis) and of qualitative approaches (such as participant observation, interviewing, and analysis of archival ...
Meta-analysis of research published from 1965 to 1986 revealed the same sex difference (Feingold, 1992). Across studies, 3 out of 4 women rated socioeconomic status as more important in a prospective marriage partner than did the average man.
This barber shop in Brazil is an example of a third place. In many societies, barber shops and beauty salons are traditional areas to congregate separate from work or home. In sociology, the third place refers to the social surroundings that are separate from the two usual social environments of home ("first place") and the workplace ("second ...
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
[1] [2] The teaching emphasizes that God is an inherently social being. [3] Human unity approaches conformity to the image of God's unity through self-giving, empathy, adoration for one another, etc. Such love is a fitting ethical likeness to God, but is in stark contrast to God's unity of being. [ 4 ]
Some prefer to treat the word 'conscience' as an untranslatable foreign word or technical term, without its normal English meaning. [8] As for "collective", Durkheim makes clear that he is not reifying or hypostasizing this concept; for him, it is "collective" simply in the sense that it is common to many individuals; [ 9 ] cf. social fact .
Herbert Blumer was the first to specifically use the term "social contagion”, in his 1939 paper on collective behavior, where he gave the dancing mania of the middle ages as a prominent example. From the 1950s, studies of social contagion began to investigate the phenomena empirically, and became more frequent.