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The literal translation, however, is "she seeks with the sword peaceful repose under liberty." The "she" in question refers to the word manus from the full phrase manus haec inimica tyrannis ense petit placidam sub libertate quietem, which means "this hand, an enemy to tyrants, seeks with the sword peaceful repose under liberty."
Augustine: Peace is the fixedness of order; by order, I mean an arrangement of things like and unlike giving to each its own place. And as there is no man who would not willingly have joy, so is there no man who would not have peace; since even those who go to war desire nothing more than by war to come to a glorious peace. [6]
The priest announces, "Let us love one another that with one accord we may confess—" and the people conclude the sentence, "Father, Son, and Holy Spirit, the Trinity, one in essence and undivided." At that point the kiss of peace is exchanged by clergy at the altar, and in some churches among the laity as well (the custom is being ...
Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, [1] is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one ...
Matthew 5:46 is the forty-sixth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the final antithesis, built on the commandment "Love thy neighbour as thyself". Jesus here gives another example of why one must love one's enemies.
Jesus giving the Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio, c. 1310.. The New Commandment is a term used in Christianity to describe Jesus's commandment to "love one another" which, according to the Bible, was given as part of the final instructions to his disciples after the Last Supper had ended, [1] and after Judas Iscariot had ...
In the King James Version of the Bible the text reads: 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. The World English Bible translates the passage as:
One of the clearest hatred commands is found in the rules of the Qumran community, which stated that believers should love everyone God has elected and hate everyone he has cast aside. [3] Nolland notes that the idea of reciprocity, doing good to those who do you good, and evil to those who do you evil was also a central doctrine of Greco-Roman ...
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