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In Buddhism, an āgama (आगम Sanskrit and Pāli, Tibetan: ལུང་ (Wylie: lung) for "sacred work" [1] or "scripture" [2]) is a collection of early Buddhist texts.. The five āgama together comprise the Suttapiṭaka of the early Buddhist schools, which had different recensions of each āgama.
A composition of Sage Vikhanasa's disciple Marichi, namely, Ananda-Samhita states Vikhanasa prepared the Vaikhanasa Sutra according to a branch of Yajurveda and was Brahma himself. [ 54 ] The extant texts of vaikhānasa Agama number 28 in total and are known from the texts, vimānārcakakalpa and ānanda saṃhitā, both composed by marīci ...
The Sutra contains two books, or Srutaskandhas. The first book is the older part, to which other treatises were later added. It describes the conduct and behavior of ascetic life: the mode of asking for food, bowl, clothes, conduct while walking and speaking and regulation of possessions by ascetics.
Srivarddhaeva (aka Tumbuluracarya) wrote a Kannada commentary on Tattvarthadigama-sutra. Atmasiddhi Shastra is a spiritual treatise in verse, composed in Gujarati by the nineteenth century Jain saint, philosopher poet Shrimad Rajchandraji (1867–1901) which comprises 142 verses explaining the fundamental philosophical truths about the soul and ...
The earliest Buddhist texts were orally composed and transmitted in Middle Indo-Aryan dialects called Prakrits. [8] [9] [10] Various parallel passages in the Buddhist Vinayas state that when asked to put the sutras into chandasas the Buddha refused and instead said the teachings could be transmitted in sakāya niruttiyā (Skt. svakā niruktiḥ).
The Ṣaṭkhaṇḍāgama (Prakrit: "Scripture in Six Parts") is the only canonical piece of literature of Digambara sect of Jainism. [1] According to Digambara tradition, the original teachings of lord Mahavira were passed on orally from Ganadhar, the chief disciple of Mahavira to his disciples and so on as they had the capability of listening and remembering it for always.
The Tathāgatagarbha Sūtra constitutes one of a number of Tathāgatagarbha or Buddha-nature sutras (including the Mahāyāna Mahāparinirvāṇa Sūtra, the Śrīmālādevī Siṃhanāda Sūtra, the Angulimaliya Sutra, and the Anunatva-Apurnatva-Nirdesa) which unequivocally declare the reality of an Awakened Essence within each being.
The Shandilya Sutras (~100 CE) [9] is the earliest known text that systematized the devotional Bhakti pancharatra doctrine and 2nd-century CE inscriptions in South India suggest Pancharatra doctrines were known there by then. [2]