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The review argues that Patel falls somewhat short in examining the "distinctive malevolance" of Hindu majoritarianism in the present moment. [1] Ranjona Banerji of The Asian Age in her review of the book writes, "Our Hindu Rashtra is more a presentation of our recent history from the perspective of democracy. It is also a warning and a reminder ...
The newsletter was to be a people-oriented paper, not so much devoted to philosophy or teaching since the Himalayan Academy was publishing books on Hindu-related metaphysical topics as early as 1957. [2] In 1996, Sivaya Subramuniyaswami upgraded the newspaper Hinduism Today to a magazine. Recently, the magazine became available online with over ...
In the second part, he traces the rise of modern Hindu nationalism in the form of the Hindutva movement. The third part Tharoor explores the deplorable aspects of Hindutva politics trying to reclaim Hinduism for the liberals. [4] [5] Tharoor’s 2019 book The Hindu Way - An Introduction To Hinduism is a follow-up to the Why I Am a Hindu. [6]
James L. Fitzgerald is an Indologist at Brown University.He studied at the University of Chicago, receiving his B.A. in 1971, his M.A. in Sanskrit in 1974 and his Ph.D. in Sanskrit and South Asian Civilizations in 1980.
Riddles in Hinduism is an English language book by the Indian social reformer and political leader B. R. Ambedkar, aimed at enlightening the Hindus, and challenging the sanatan (static) view of Hindu civilization circulated by "European scholars and Brahmanic theology".
The Hindu was founded in Madras on 20 September 1878 as a weekly newspaper, by what was known then as the Triplicane Six, which consisted of four law students and two teachers, that is, T. T. Rangacharya, P. V. Rangacharya, D. Kesava Rao Pantulu and N. Subba Rao Pantulu, led by G. Subramania Iyer (a school teacher from Tanjore district) and M ...
What I Learned from Today’s Puzzle IKAT (16A: Southeast Asian dyeing technique) IKAT is a dyeing technique that involves dyeing the yarn before it is woven into fabric. The yarn is tightly bound ...
The substance of Hindu law, was derived by the British colonial officials from Manusmriti, and it became the first Dharmasastra that was translated in 1794. [ 88 ] [ 11 ] The British colonial officials, for practice, attempted to extract from the Dharmaśāstra, the English categories of law and religion for the purposes of colonial administration.