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The song describes being "like a tree planted by the waters" who "shall not be moved" because of faith in God. Secularly, as "We Shall Not Be Moved" it gained popularity as a labor union song and a protest song of the Civil Rights Movement. [2] The text is based on biblical scripture:
Edward MacDowell c. 1902. Woodland Sketches, Op. 51, is a suite of ten short piano pieces by the American composer Edward MacDowell.It was written during an 1896 stay at MacDowell's summer retreat in Peterborough, New Hampshire, where each piece was inspired by a different aspect of the surrounding nature and landscape.
Chrysostom: "Christ does not remove the stumbling-block out of the way of the Pharisees, but rather rebukes them; as it follows, But he answered and said, Every plant which my heavenly Father has not planted shall be rooted up. This Manichæus affirmed was spoken of the Law, but what has been already said is a sufficient refutation of this.
Illustration of the weeping by the rivers of Babylon from Chludov Psalter (9th century). The song is based on the Biblical Psalm 137:1–4, a hymn expressing the lamentations of the Jewish people in exile following the Babylonian conquest of Jerusalem in 586 BC: [1] Previously the Kingdom of Israel, after being united under Kings David and Solomon, had been split in two, with the Kingdom of ...
as the waters cover the sea. 4. All that we do can have no worth, unless God bless the deed; vainly we hope for the harvest-tide, till God gives life to the seed; yet nearer and nearer draws the time, the time that shall surely be, when the earth shall be filled with the glory of God as the waters cover the sea.
Matthew reverses the order of the grapes and figs from Luke. He also replaces Luke's briarbush with thistles. Gundry feels that thistles were added to create a rhyme with thornbush in the original Greek. He also feels that the author of Matthew is imagining a thornbush as a corrupted version of a grapevine and a thistle as version of a fig tree ...
The conventional English translation first appeared in John Heywood's collection of Proverbs in 1546, crediting Erasmus. Brewer's Dictionary of Phrase and Fable also credits Erasmus, and relates it to other Latin proverbs, "Planta quae saepius transfertus non coalescit" or "Saepius plantata arbor fructum profert exiguum", which mean that a frequently replanted plant or tree yields less fruit ...
At the waters of Jordan he had affirmed that this was the Redeemer of the world after he was thrown into prison, he enquires if this was He that should come—not that he doubted that this was the Redeemer of the world, but he asks that he may know whether He who in His own person had come into the world, would in His own person descend also to ...
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