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The song describes being "like a tree planted by the waters" who "shall not be moved" because of faith in God. Secularly, as "We Shall Not Be Moved" it gained popularity as a labor union song and a protest song of the Civil Rights Movement. [2] The text is based on biblical scripture:
Then shall the eyes of the blind be opened (secco recitative for soprano or alto) He shall feed his flock like a shepherd (alto or soprano) His yoke is easy (duet chorus) Part II. Scene 1: Christ's Passion Behold the Lamb of God (chorus) He was despised and rejected of men (alto) Surely he hath borne our griefs and carried our sorrows (chorus)
The oratorio's structure follows the liturgical year; Part I corresponding with Advent, Christmas and the life of Jesus, Part II with Lent, Easter, Ascension and Pentecost, Part III with the end of the church year, dealing with the end of time, the Resurrection of the dead and Christ's glorification in heaven.
The Lord whom ye seek shall suddenly come to His temple: Acc. B: Haggai 2:6–7 Malachi 3:1: Haggai, splendor of the temple Malachi, the coming messenger: 6: But who may abide the day of His coming for he is like a refiner's fire: Air A: Malachi 3:2: 7: And He shall purify the sons of Levi: chorus: Malachi 3:3: Scene 3: 8: Behold, a virgin ...
He shall feed His flock like a shepherd A summary of the Saviour's deeds is given in a compilation of words from both Isaiah and Matthew. The Old Testament part "He shall feed His flock like a shepherd" ( Isaiah 40:11 ), is sung by the alto in music in 12/8 time which is reminiscent of the Pifa , but moving first down, then up.
as the waters cover the sea. 4. All that we do can have no worth, unless God bless the deed; vainly we hope for the harvest-tide, till God gives life to the seed; yet nearer and nearer draws the time, the time that shall surely be, when the earth shall be filled with the glory of God as the waters cover the sea.
Jesus Christ the Apple Tree (also known as Apple Tree and, in its early publications, as Christ Compared to an Apple-tree) is a poem, possibly intended for use as a carol, written in the 18th century. It has been set to music by a number of composers, including Jeremiah Ingalls (1764–1838), Elizabeth Poston (1905–1987) and John Rutter.
Personent hodie in the 1582 edition of Piae Cantiones, image combined from two pages of the source text. "Personent hodie" is a Christmas carol originally published in the 1582 Finnish song book Piae Cantiones, a volume of 74 Medieval songs with Latin texts collected by Jacobus Finno (Jaakko Suomalainen), a Swedish Lutheran cleric, and published by T.P. Rutha. [1]
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