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Raciolinguistics examines how language is used to construct race and how ideas of race influence language and language use. [1] Although sociolinguists and linguistic anthropologists have previously studied the intersections of language, race, and culture, raciolinguistics is a relatively new focus for scholars trying to theorize race throughout language studies.
The developing moves from a Yugoslav citizenship to a Yugoslav ethnicity was greatly aided by the mutual comprehensibility of many of the ethnic groups in the region. Even after Yugoslavia was dismantled there is much agreement about this shared linguistic heritage as can be seen in the Declaration on the Common Language. [citation needed]
It is supported by the American Educational Research Association's Critical Examination of Race, Ethnicity, Class and Gender in Education Special Interest Group, as well as by the British Educational Research Association's ’Race’ Ethnicity and Education Special Interest Group. [1] The editor-in-chief is David Gillborn (UCL Institute of ...
Culturally relevant teaching is instruction that takes into account students' cultural differences. Making education culturally relevant is thought to improve academic achievement, [1] but understandings of the construct have developed over time [2] Key characteristics and principles define the term, and research has allowed for the development and sharing of guidelines and associated teaching ...
Abolitionist teaching resides at the intersection between education, race, abolition and Black joy. It is heavily influenced by intersectionality, which is a framework that focuses on how the intersection of a person's multiple identities influences the privilege or discrimination they experience.
Racial diversity in United States schools is the representation of different racial or ethnic groups in American schools.The institutional practice of slavery, and later segregation, in the United States prevented certain racial groups from entering the school system until midway through the 20th century, when Brown v.
An important characteristic of the so-called 'new racism', 'cultural racism' or 'differential racism' is the fact that it essentialises ethnicity and religion, and traps people in supposedly immutable reference categories, as if they are incapable of adapting to a new reality or changing their identity.
Statement on race is the first statement on race issued by UNESCO. It was issued on 18 July 1950 [3]: 5 following World War II and Nazi racism, to clarify what was scientifically known about race, and as a moral condemnation of racism.