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There are thousands of traditional designs of yantra tattoos, but some of the most well-known and popular include: Ong Phra (Thai: องค์พระ; translation: Buddha's body) - one of the most commonly used elements in Yantra tattooing, but can also be a more complex standalone design. Meant to provide insight, guidance, illumination, etc.
Sadasiva (Sanskrit: सदाशिव, Sadāśiva), is the Supreme Being in the Shaiva Siddhanta tradition of Hinduism.Sadasiva is the omnipotent, subtle, luminous absolute, the highest manifestation of Shiva.
The temple is dedicated to Lord Krishna. It is believed that one night, the chandravanshi Jadaun ruler of Karauli, King Gopal Singh was instructed by Krishna in his dream to bring his Madan Mohan idol from Vrindavan to Rajasthan before the attack of Mughal emperor Aurangzeb on Vrindavan temples. As instructed, the king of Karauli brought the ...
A tattoo is a form of body modification made by inserting tattoo ink, dyes, and/or pigments, either indelible or temporary, into the dermis layer of the skin to form a design. Tattoo artists create these designs using several tattooing processes and techniques , including hand-tapped traditional tattoos and modern tattoo machines .
Charanachitras, Mankhas, Yamapatas were ancient form of paintings executed on textile-scrolls and dealt with themes of a narrative-didactive nature of storytelling which finds mentions in Hindu, Jain and Buddhist texts, according to historian N.R Ray these textile-scroll paintings were ancestor of Pattachitra art from.
Arjuna bows to the Vishvarupa of Vishnu-Krishna. Vishvarupa (Sanskrit: विश्वरूप, romanized: Viśvarūpa, lit. 'universal form'), [1] also spelt as Vishwaroopa and known as Virāḍrūpa, is an iconographical form and theophany of a Hindu deity, most commonly associated with Vishnu in contemporary Hinduism.
Bhagavatism, one of the traditions that was assimilated with what would become Vaishnavism, revered the Vrishni heroes, primary among them being Vāsudeva (Krishna). [5] It may be concluded that the mantra was first associated with the reverence of Vāsudeva as the supreme deity [6] before he was syncretised with Vishnu, after which it became an invocation of both deities.
Modern sectarian movements have emphasized Ishvara as Supreme Lord; for example, Hare Krishna movement considers Krishna as the Lord. [25] In traditional theistic sub-schools of Hinduism, such as the Vishishtadvaita Vedanta of Ramanuja and Dvaita Vedanta of Madhva, Ishvara is identified as Lord Vishnu/Narayana, that is distinct from the ...