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A "Litany to Obtain Holy Humility" was published in 1867 by "A R.C. Clergyman". [5] A version very similar to the version attributed to Cardinal Merry del Val was published in 1880, copyright 1879, and "translated from the French of the Fifth Edition." It appears Merry del Val was using a lesser known but already published prayer. The original ...
Rafael Merry del Val y Zulueta, OL (10 October 1865 – 26 February 1930) was a Spanish Catholic bishop, Vatican official, and cardinal. Before becoming a cardinal, he served as the secretary of the papal conclave of 1903 that elected Pope Pius X , who is said to have accepted his election through Merry del Val's encouragement.
Whenever it was a common year, they gave three lunar months to each season. When a year with an embolismic month occurred (that is, one with 13 lunar months [instead of the usual 12]) they assigned the extra month to summer, so that three months together bore the name "Litha" ; hence they called [the embolismic] year "Thrilithi" .
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In Cranmer's litany, the invocation of saints was heavily reduced and only Mary, the mother of Jesus, was mentioned by name. [8] In all, Cranmer's revision reduced what had once been the major part of the litany into just three petitions: [9] to the Blessed Virgin Mary, the angels, and all the
He also adjusted the formulae for the ordinations of priests and bishops, changing the impositions of hands to prayers. The hymn "Come Holy Ghost" in the ordination of priests was supplanted with a psalm, while the wording in the consecratory rite for the episcopate of "fall to Prayer" was made "offer up our Prayers". [77] [note 10]
The reform of the Liturgical Calendar for Roman Catholics in 1969 delegated the establishment of Rogation Days, along with Ember Days, to the episcopal conferences. [20] Their observance in the Latin Church subsequently declined, but the observance has revived somewhat since Pope John Paul II allowed Rogation days as a permitted, but not ...
The long Offertory prayers of the Greek Rite do not occur. The Epiklesis and Intercession are much the same as in Greek. The Our Father follows the Fraction. At the Communion-litany the answer is Halleluiah instead of Kyrie eleison. In this Syriac Liturgy many Greek forms remain, e.g. Stomen kalos, Kyrie eleison, Sophia, Proschomen.