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Buddhist texts can be categorized in a number of ways. The Western terms "scripture" and "canonical" are applied to Buddhism in inconsistent ways by Western scholars: for example, one authority refers to "scriptures and other canonical texts", while another says that scriptures can be categorized into canonical, commentarial, and pseudo-canonical.
Scriptures. Early Buddhist Texts ... It is an early commentary on the Buddha's teachings, on the subject of human suffering. ... 10.2307/3217845, JSTOR 3217845 ...
Theravāda commentaries of the Mahavihara sub-school mention these texts (which they call Vedalla/Vetulla) as not being the Buddha word and being counterfeit scriptures. [34] The Saṃmitīya school was also known as being strongly opposed to the Mahayana sutras as noted by the Tibetan historian Tāranātha. [35]
[72] "Jataka" appears as part of an ancient schema of Buddhist literature called the nine genres of the Buddha's teaching (navaṅga-buddhasāsana), and depictions of them appear in early Indian art and inscriptions (as early as the second century B.C.E.) seen in sites such as Sanchi and Bharhut.
The Surangama Sutra (PDF), translated by Luk, Charles, Buddha Dharma Education Association Inc., archived from the original (PDF) on October 23, 2013. Shimano, Eidō T. (1991), Points of Departure: Zen Buddhism With a Rinzai View, Livingston Manor, NY: The Zen Studies Society Press, LCCN 92142533, OCLC 26097869.
The Buddha says that the merits of teaching the sutra is immeasurable and that any place where it is being taught or copied is a holy place. [44] Chapter 22: Entrustment. The Buddha transmits the Lotus Sūtra to all bodhisattvas in his congregation and entrusts them with its safekeeping and its propagation far and wide.
The Prajñaptivādins held that the Buddha's teachings in the various piṭakas were nominal (Skt. prajñapti), conventional (Skt. saṃvṛti), and causal (Skt. hetuphala). [28] Therefore, all teachings were viewed by the Prajñaptivādins as being of provisional importance, since they cannot contain the ultimate truth. [ 29 ]
The Land of Pure Bliss, On the Nature of Faith & Practice in Greater Vehicle (Mahāyāna) Buddhism, Including a Full Translation of Shàndǎo’s Commentary in Four Parts Explaining The Scripture About Meditation on the Buddha ‘Of Infinite Life’ (Amitāyur Buddha Dhyāna Sūtra, 觀無量壽佛經), An Lac Publications. ISBN 978-1-7923-4208-0