Search results
Results from the WOW.Com Content Network
Ansuz is the conventional name given to the a-rune of the Elder Futhark, ᚨ. The name is based on Proto-Germanic *ansuz, denoting a deity belonging to the principal pantheon in Germanic paganism. The shape of the rune is likely from Neo-Etruscan a (), like Latin A ultimately from Phoenician aleph.
The SS's Tyr rune followed the design of the ᛏ or Tiwaz rune which was named after Týr, a god in Germanic paganism sometimes associated with war. Based on the link between the historical rune and battle, the SS developed the idea of the insignia as the "Kampf" or battle rune, symbolising military leadership. The SS commonly used it in place ...
The rune may have been an original innovation, or it may have been adapted from the Rhaetic's alphabet's N. [1] The valkyrie Sigrdrífa in Sigrdrífumál talks (to Sigurd) about the rune as a beer-rune and that "You should learn beer-runes if you don’t want another man’s wife to abuse your trust if you have a tryst. Carve them on the ...
The j rune was rendered superfluous due to Old Norse sound changes, but was kept with the new sound value of a. The old z rune was kept (transliterated in the context of Old Norse as ʀ) but moved to the end of the rune row in the only change of letter ordering in Younger Futhark. The third ætt was reduced by four runes, losing the e, ŋ, o ...
Anglo-Saxon runes or Anglo-Frisian runes are runes that were used by the Anglo-Saxons and Medieval Frisians (collectively called Anglo-Frisians) as an alphabet in their native writing system, recording both Old English and Old Frisian (Old English: rūna, ᚱᚢᚾᚪ, "rune").
Schretzheim ring-sword: the sword blade has four runes arranged so that the staves form a cross. Read as arab by Düwel (1997). Schwab (1998:378) reads abra , interpreting it as abbreviating the magic word Abraxas , suggesting influence of the magic traditions of Late Antiquity, and the Christian practice of arranging monograms on the arms of a ...
The "Halfdan inscription" - 2014 Transcription of the recognizable Halfdan runes. The first runic inscription was discovered in 1964 on a parapet on the top floor of the southern gallery, and the discovery was published by Elisabeth Svärdström in "Runorna i Hagia Sofia", Fornvännen 65 (1970), 247–49.
The othala rune is such a case: the o sound in the Anglo-Saxon system is now expressed by ōs ᚩ, a derivation of the old Ansuz rune; the othala rune is known in Old English as ēðel (with umlaut due to the form ōþila-) and is used to express an œ sound, but is attested only rarely in epigraphy (outside of simply appearing in a futhark row).