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The neural basis of self is the idea of using modern concepts of neuroscience to describe and understand the biological processes that underlie humans' perception of self-understanding. The neural basis of self is closely related to the psychology of self with a deeper foundation in neurobiology .
Sociology of human consciousness uses the theories and methodology of sociology to explain human consciousness. The theory and its models emphasize the importance of language, collective representations, self-conceptions, and self-reflectivity. It argues that the shape and feel of human consciousness is heavily social.
The self-model is the central concept in the theory of consciousness called the self-model theory of subjectivity (SMT). This concept comprises experiences of ownership, of first person perspective, and of a long-term unity of beliefs and attitudes. These features are instantiated in the prefrontal cortex.
Dehaene distinguishes conscious access from related but not identical ideas: "attention, wakefulness, vigilance, self-consciousness, and metacognition" (p. 25).. He introduces the project of measuring neural correlates of consciousness using paradigms like minimal contrasts of images, masking (subliminal stimuli), binocular rivalry, and attentional blink.
Level 5—Self-consciousness or "meta" self-awareness: At this level not only is the self seen from a first person view but it is realized that it is also seen from a third person's view. A person who develops self consciousness begins to understand they can be in the mind of others: for instance, how they are seen from a public standpoint.
Rather than attempting to cover all the aspects of consciousness (self-awareness, thought, imagination, perception, etc.), Crick focuses on the primate visual system and breaks down the prerequisites for conscious experience into several broad subconditions, including some sort of short-term memory and attention mechanism. The book then delves ...
This radical view coincides with the current theory of Roger Penrose, according to which "proto-consciousness" emerge in the microtubules of cells, but can'nt represent anything that is somehow ‘calculable’. Consciousness in its focal point is ‘understanding’; it creates algorythms, for exampel, but does'nt itself represent an algorythm ...
Global workspace theory (GWT) is a framework for thinking about consciousness proposed by cognitive scientists Bernard Baars and Stan Franklin in the late 1980s. [1] It was developed to qualitatively explain a large set of matched pairs of conscious and unconscious processes.