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In Spiritualism, paranormal literature and some religions, materialization (or manifestation) is the creation or appearance of matter from unknown sources. The existence of materialization has not been confirmed by laboratory experiments. [1] Numerous cases of fraudulent materialization demonstrations by mediums have been exposed.
[19] 1937 marked the beginning of his collaboration with the Guénonian-inspired journal Études Traditionnelles, [20] in which he published articles on traditional art (in particular Hindu, Christian and Muslim art), alchemy, traditional cosmology and astrology, folklore and various symbolisms. Many of these articles were later collected into ...
Abhasavada is the Pratyabhijna's theory of Manifestation, propounded by Utpalacarya and influenced Abhinavagupta, which explains Monism and holds the world objects as manifestations or Abhasas, and the view that it is the very nature of Shiva, the Supreme Cause (Parma Shiva), to manifest Himself in diverse forms of the universe, that the whole ...
An art manifesto is a public declaration of the intentions, motives, or views of an artist or artistic movement. Manifestos are a standard feature of the various movements in the modernist avant-garde and are still written today. Art manifestos are sometimes in their rhetoric intended for shock value, to achieve a revolutionary effect.
Alam-i-Yahoot (Realm of First Manifestation): The spiritual stage pertaining to YaHoot is referred to as Wahdat (Oneness). YaHoot is the first level of manifestation of "Hoo". When the Divine Essence desired to manifest, He manifested Himself in the form of Noor-e-Mohammad (Light of Muhammad). Since YaHoot is a world of Oneness, so it clarifies ...
Intelligence is the subtle manifestation of consciousness and matter its gross manifestation. [6] Pancikarana is the "quintuplication" of the basic/primordial five subtle elements. The subtle elements stand alone .
Interplay and interaction of the opposing forces in the dualistic world of manifestation, leading to their union, and ultimately to harmony in the universe. The mutual dependence of religious doctrine and secular affairs. The union of wisdom and method. The inseparability of emptiness and dependent origination, the underlying reality of existence.
Art schools teach people how to imitate the method of the masters, but they cannot teach the sincerity of emotion that is the propellant of great works. [55] In Tolstoy's words, "[n]o school can call up feelings in a man, and still less can it teach a man what is the essence of art: the manifestation of feeling in his own particular fashion". [55]
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