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The second and third verses are implicitly cited as the cause of the increased self-importance, pride and haughtiness of those who mock others. If this Surah is read in the sequence of the Surahs beginning with al-Zalzala , one can fully well understand how the fundamental beliefs of Islam and its teachings were impressed on the peoples minds ...
Only the first volume has been translated in English. PDF (English) حقائق الفرقان (Haqaiq al-furqan) Inner Verities of the Discriminant: Urdu: Caliph I: None 4 volumes. Link: تفسير کبير(Tafseer-e-Kabeer) The Extensive Commentary: Urdu: Caliph II: None 10 volumes. Exegesis on all chapters of the Quran excluding chapters 3 to ...
Al-Hujurat (Arabic: الحُجُرات, al-ḥujurāt meaning: The Chambers) is the 49th chapter of the Quran with 18 verses ().The chapter contains etiquette and norms to be observed in the Muslim community, including the proper conduct towards the Islamic prophet, Muhammad, an injunction against acting on news without verification, a call for peace and reconciliation, as well as injunctions ...
English: The Quran (/kɔːrˈɑːn/) kor-AHN; Arabic: القرآن al-Qurʾān, literally meaning "the recitation"; also romanized Qur'an or Koran) is the central religious text of Islam, which Muslims believe to be a revelation from God .
According to the Quran, it is the individual and universal duty of Muslims to protect the human merits and virtues of others. [12] Life in the Quran is attributed tremendous value, in fact, the Quran says that " whoever slays a soul, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men;". [13]
An-Nisa 4:34 is the 34th verse in the fourth chapter of the Quran. [1] This verse adjudges the role of a husband as protector and maintainer of his wife and how he should deal with disloyalty on her part.
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Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
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