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John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament. ... Greek: Koine Greek:
John 3 is the third chapter of ... The original text was written in Koine Greek. ... Biblical references for verses John 3:7 and John 3:16 are both used in signage ...
Some interpretations of the word "unique" attempt to preclude birth, yet the full Greek meaning is always in the context of a child (genes). A unique child is also a born child, hence the full meaning of the word "begotten" as found in John 3:16 (KJV), for example. In applying this to Christ's begottenness, He is unique (virgin birth, for ...
John Mill's 1707 Greek New Testament was estimated to contain some 30,000 variants in its accompanying textual apparatus [1] which was based on "nearly 100 [Greek] manuscripts." [ 2 ] Peter J. Gurry puts the number of non-spelling variants among New Testament manuscripts around 500,000, though he acknowledges his estimate is higher than all ...
Codex Sinaiticus, Luke 11:2 Codex Alexandrinus, John 1:1–7. A New Testament uncial is a section of the New Testament in Greek or Latin majuscule letters, written on parchment or vellum.
1 Tim 3:16 in the Codex Sinaiticus. The main text reads "hos", while the reading "theos" was added above it. One noteworthy variant within the Textus receptus is the reading "God" (theos) in 1 Timothy 3:16, as it concerns a very important theological point. This reading is not found in the earliest manuscripts known today, which instead read ...
The Emphatic Diaglott is a diaglot, or two-language polyglot translation, of the New Testament by Benjamin Wilson, first published in 1864.It is an interlinear translation with the original Greek text and a word-for-word English translation in the left column, and a full English translation in the right column.
Codex Alexandrinus, the oldest Greek witness of the Byzantine text in the Gospels, close to the Family Π (Luke 12:54-13:4). The earliest clear notable patristic witnesses to the Byzantine text come from early eastern church fathers such as Gregory of Nyssa (335 – c. 395), John Chrysostom (347 – 407), Basil the Great (330 – 379) and Cyril of Jerusalem (313 – 386).