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Joseph, after being ignored in the first half of the chapter, is again the central character. As in Matthew 1 Joseph is contacted by God in a dream. This verse is again clear that the child is not Joseph's. Egypt was the logical place to seek refuge as it was outside the dominions of King Herod. Throughout the Old Testament, it was the standard ...
Jesus tells his followers that "the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again". [7] When Peter objects, Jesus tells him: "Get behind me, Satan! You do not have in mind the things of God, but the things of men". (Mark 8:31–33)
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead (Koine: ἀνάστασις [τῶν] νεκρῶν, anastasis [ton] nekron; literally: "standing up again of the dead" [1]) by which most or all people who have died would be resurrected (brought back to life).
Bernoulli was referring to the fact that the logarithmic spirals are self-similar, meaning that upon applying any similarity transformation to the spiral, the resulting spiral is congruent to the original untransformed one. [1] The logarithmic spiral frequently appears in biology, such as with the curves of the Nautilus shell. [1]
Psalm 68 (or Psalm 67 in Septuagint and Vulgate numbering) is "the most difficult and obscure of all the psalms." [1] In the English of the King James Version it begins "Let God arise, let his enemies be scattered".
In the King James Version of the Bible, the text reads: The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. The New International Version translates the passage as:
The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian event that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
And in speaking of “the horns being like a lamb,” he means that he will make himself like the Son of God, and set himself forward as king. And the terms, “he spake like a dragon,” mean that he is a deceiver, and not truthful. [36] Origen (185–254) refuted Celsus's view of the Antichrist. Origen utilized Scriptural citations from ...
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