Search results
Results from the WOW.Com Content Network
Moral universalism (also called moral objectivism or universal morality) is the meta-ethical position that some system of ethics applies universally.That system is inclusive of all individuals, [7] regardless of culture, race, sex, religion, nationality, sexual orientation, or any other distinguishing feature. [8]
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
The medieval Catholic philosopher Thomas Aquinas explained that these virtues are called theological virtues "first, because their object is God, inasmuch as they direct us aright to God: secondly, because they are infused in us by God alone: thirdly, because these virtues are not made known to us, save by Divine revelation, contained in Holy ...
God is sometimes seen as omnibenevolent, while deism holds that God is not involved with humanity apart from creation. Some traditions attach spiritual significance to maintaining some form of relationship with God, often involving acts such as worship and prayer, and see God as the source of all moral obligation. [1]
The Light of Christ is the source of intellectual and spiritual enlightenment, and is the means by which God is in and through all things. [9] LDS scriptures identify the divine Light with the mind of God, the source of all truth and conveyor of the characteristics of the divine nature through God's goodness.
Theosis (Ancient Greek: θέωσις), or deification (deification may also refer to apotheosis, lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Catholic Churches and the Eastern Orthodox Church; the same concept is also found in the Latin Church of the Catholic Church, where it is termed "divinization".
The pluralistic contention is that although religions have different outward forms, all have the same source in the same god. [ 4 ] To an evangelical Christian, such pluralism only means the abolition of kerygmatic mission (i.e., the mission of evangelizing the world with the salvific gospel of Jesus Christ).
The paradox and the absurd are ultimately related to the Christian relationship with Christ, the God-Man. That God became a single individual and wants to be in a relationship with single individuals, not to the masses, was Kierkegaard's main conflict with the nineteenth-century church. The single individual can make and keep a resolution.