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In Christianity, heaven is traditionally the location of the throne of God and the angels of God, [2] [3] and in most forms of Christianity it is the abode of the righteous dead in the afterlife. In some Christian denominations it is understood as a temporary stage before the resurrection of the dead and the saints' return to the New Earth.
That All Shall Be Saved: Heaven, Hell, and Universal Salvation is a 2019 book by philosopher and religious studies scholar David Bentley Hart published by Yale University Press. In it Hart argues that "if Christianity taken as a whole is indeed an entirely coherent and credible system of belief, then the universalist understanding of its ...
These theologians argue that there are many ways believers can experience "salvation", not necessarily referring to salvation from hell. This view cites verses such as Acts 27:34, where the Greek word σωτηρῐ́ᾱ sōtēríā – typically translated as 'salvation' – is translated "health" or "strength" because food will assist their ...
(Luke 17:21.) Of Holy Scripture, as, The Kingdom of God shall be taken from you, and shall be given to a nation bringing forth the fruits thereof. (Mat. 21:43.) Of the Holy Church, as, The Kingdom of Heaven is like unto ten virgins. Of the abode above, as, Many shall come from the East and the West, and shall sit down in the Kingdom of Heaven.
Technically, the "heavenly sanctuary" is an umbrella term which includes the investigative judgment, Christ's ministry in heaven before then, the understanding of Daniel 8:14, etc. However, it is often spoken of interchangeably with the investigative judgment.
The Catholic Church does not believe in Christian universalism (i.e., all or most people go to heaven), in double predestination (i.e., some, most, or all people are destined to sin and hell), in Feeneyism (i.e., non-Catholics and excommunicated Catholics cannot be saved), or in how many people will go to heaven or hell (either most or few or ...
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