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Many myths, particularly from the Near East, feature a God who dies and is resurrected; this figure is sometimes called the "dying god". [53] [54] [55] An important study of this figure is James George Frazer's The Golden Bough, which traces the dying God theme through a large number of myths. [56] The dying God is often associated with fertility.
The story of Christ is simply a true myth: a myth working on us in the same way as the others, but with this tremendous difference that it really happened: and one must be content to accept it in the same way, remembering that it is God's myth where the others are men's myths: i. e. the Pagan stories are God expressing Himself through the minds ...
The genesis of modern understanding of Greek mythology is regarded by some scholars as a double reaction at the end of the 18th century against "the traditional attitude of Christian animosity mixed with disdain, which had prevailed for centuries", in which the Christian reinterpretation of myth as a "lie" or fable had been retained. [1]
Along with the Bible and the classics-saturated works of Shakespeare, the myths of Greece and Rome have been the major "touchstone" in Western culture for the past 500 years. [9] [need quotation to verify] Elements appropriated or incorporated include the gods of varying stature, humans, demigods, Titans, giants, monsters, nymphs, and famed ...
The Christ myth theory, also known as the Jesus myth theory, Jesus mythicism, or the Jesus ahistoricity theory, [1] [a] is the fringe [b] view that the story of Jesus is a work of mythology with no historical substance. [c] Alternatively, in terms given by Bart Ehrman paraphrasing Earl Doherty, it is the view that "the historical Jesus did not ...
A creation myth (or cosmogonic myth) is a symbolic narrative of how the world began and how people first came to inhabit it. While in popular usage the term myth often refers to false or fanciful stories, members of cultures often ascribe varying degrees of truth to their creation myths.
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For example, the Bible describes the evolution of the Judeo-Christian concept of God from the time when the Jews were in Babylon and the god they worshiped corresponded to a local tribal god, to when the concept became that of a world savior as a result of the Hebrews becoming a major force in the East Mediterranean region.