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This act was proclaimed in every church of the world on 11 June 1899 and is called the "great act" of his pontificate. [8] [9] On 19 May 1908, a particular family consecration prayer known as the Act of Consecration of the Family to the Sacred Heart was approved and granted with an indulgence by Pope Pius X. [10] [11]
Annum sacrum was published on 25 May 1899, in anticipation of the Holy Year declared for 1900 to usher in the twentieth century. [1]When the Church, in the days immediately succeeding her institution, was oppressed beneath the yoke of the Caesars, a young Emperor saw in the heavens a cross, which became at once the happy omen and cause of the glorious victory that soon followed.
Pope Leo XIII composed the Prayer of Consecration to the Sacred Heart of Jesus in 1899 and included it in his 1899 encyclical Annum sacrum which consecrated the entire world to the Sacred Heart of Jesus. The consecration was motivated by letters sent to the Pontiff by a Good Shepherd nun, Mary of the Divine Heart, who stated that in a vision of ...
The fourth and final part of Saint Louis de Montfort’s consecration is the Knowledge of Jesus Christ. The prayers for this section include Litany of the Holy Ghost, Ave Maris Stella, Litany of the Holy Name of Jesus, St. Louis de Montfort’s Prayer to Jesus, and O, Jesus Living in Mary. At the finish of the consecration, usually the ...
In his 1899 encyclical letter Annum sacrum Leo XIII decreed that the consecration of the entire human race to the Sacred Heart of Jesus should take place on June 11, 1899. He called this "the greatest act of my pontificate". Annum sacrum also included the Prayer of Consecration to the Sacred Heart which the pontiff composed. [11] [12] [13] [14]
Saint Louis de Montfort's Prayer to Jesus is a reflection of his philosophy of "total consecration to Jesus Christ through Mary", a theme that centuries later influenced the development of Roman Catholic Mariology.
In saying that consecration is the act of the creature, it must be understood that every step in grace is undertaken through the assistance of the Holy Spirit (1 Peter 1:22). The consecration becomes so deep that it includes perfect submission to the crucifixion of the body of sin (Romans 6:6, Galatians 2:20; 5:24).
The Mother having assented, Sister Margaret Mary went to her cell, bared her breast, and, imitating her illustrious and saintly foundress, cut with a knife the name of Jesus above her heart. From the blood that flowed from the wound she signed the act in these words: ' Sister Margaret Mary, Disciple of the Divine Heart of the Adorable Jesus ' [14]