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Cintāmaṇi (Sanskrit; Devanagari: चिन्तामणि): 'Wish-Fulfilling Gem' (Tibetan: ཡིད་བཞིན་ནོར་བུ, Wylie: yid bzhin norbu) [4] The mani (jewel) is translated in Chinese ruyi or ruyizhu 如意珠 "as-one-wishes jewel" or ruyibaozhu 如意寶珠 "as-one-wishes precious jewel".
Agni in Samskrita means "fire", and according to Ayurveda, Agni happens to be the entity that is responsible for all digestive and metabolic processes in the human beings. [ 1 ] Classification of Agni based on its location
In Panchagni vidyā, which vidyā is a specific kind of knowledge, the symbolic agni (fire) is the object of meditation and has five important aspects – the three worlds (the heaven, earth and intermediate space), man and woman; [2] which vidyā is taught in connection with the "Doctrine of Transmigration of souls" as the "Doctrine of descent ...
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Agni is symbolism for psychological and physiological aspects of life, states Maha Purana section LXVII.202–203. There are three kinds of Agni inside every human being, states this text, the krodha-agni or "fire of anger", the kama-agni or "fire of passion and desire", and the udara-agni or "fire of digestion". These respectively need ...
The masculine construction of the word, Āgneya, has been used as a generic adjective meaning 'flammable', 'fiery', 'consecrated to Agni', 'ruled by Agni', etc. [3] It has also been used as a proper noun epithet of the Agni Purana, the Āgneya Astra, and the cardinal direction of the South East (of which Agni is the Dikpala).
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Shyena (Sanskrit: श्येन, romanized: Śyena) is a divine eagle in Hindu mythology identified with the fire god Agni, who ascends to heaven for bringing soma (nectar) to earth with the intention of rejuvenating and revitalizing of all things that exist on earth.