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The baptism of Jesus, the ritual purification of Jesus with water by John the Baptist, was a major event described in the three synoptic Gospels of the New Testament (Matthew, Mark and Luke) [a]. It is considered to have taken place at Al-Maghtas (also called Bethany Beyond the Jordan), today located in Jordan .
Aenon marked on the 6th-century Madaba Map, marked as Ainon, where is now Sapsaphas.. Aenon (Ancient Greek: Αἰνών, Ainṓn), distinguished as Aenon near Salim, is the site mentioned by the Gospel of John John 3:23) as one of the places where John was baptising people, after baptizing Jesus in Bethany-beyond-the-Jordan.
John the Baptist [note 1] (c. 6 BC [18] – c. AD 30) was a Jewish preacher active in the area of the Jordan River in the early 1st century AD. [19] [20] He is also known as Saint John the Forerunner in Eastern Orthodoxy and Oriental Orthodoxy, John the Immerser in some Baptist Christian traditions, [21] and as the prophet Yaḥyā ibn Zakariyā (Arabic: النبي يحيى, An-Nabī Yaḥyā ...
Jesus re-enters the narrative for the first time since Matthew 2:23.In that verse he moves to Nazareth in Galilee.In this verse he returns from that region to Judea.From Nazareth to the Al-Maghtas, the traditional site of the baptism of Jesus and the ministry of John the Baptist, is about 30 miles using modern Highway 71.
He subordinates John to Jesus, perhaps in response to members of John's sect who regarded the Jesus movement as an offshoot of theirs. [76] In the Gospel of John, Jesus and his disciples go to Judea early in Jesus's ministry before John the Baptist was imprisoned and executed by Herod Antipas. He leads a ministry of baptism larger than John's own.
However, according to Hill the Gospel of the Nazarenes, adds a clarification to this section stating that it was because of Jesus' sinlessness that John felt he was the one who should be baptized. [3] In John the order of events is distinct, and the Baptist only recognizes Jesus' nature after the baptism. [4]
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