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Islamic and Protestant fundamentalism also tend to be very normative of individuals' behaviours: "Religious fundamentalism in Protestantism and Islam is very concerned with norms surrounding gender, sexuality, and family", [78] although Protestant fundamentalism tends to focus on individual behaviour, whereas Islamic fundamentalism tends to ...
Roman Catholics who believe in purgatory interpret New Testament passages such as 2 Timothy 1:18, Matthew 12:32, Luke 23:43, 1 Corinthians 3:11–3:15 and Hebrews 12:29 as supporting prayer for souls who are believed to be alive in an active, interim state after death, undergoing purifying flames (which could be interpreted as analogy or ...
The article did not condemn every doctrine of purgatory and it did not condemn prayers for the dead. [111] Shortly before becoming a Roman Catholic, [ 112 ] John Henry Newman argued that the essence of the doctrine is locatable in ancient tradition, and that the core consistency of such beliefs is evidence that Christianity was "originally ...
Protestantism and Islam entered into contact during the 16th century, at a time when Protestant movements in northern Europe coincided with the expansion of the Ottoman Empire in southern Europe. As both were in conflict with the Catholic Holy Roman Empire , numerous exchanges occurred, exploring religious similarities and the possibility of ...
The New Church considers Islam to have been established by divine providence to eliminate idolatry. The New Church considers it a partial (or introductory) revelation; Islam worships one God, teaches one to live well and shun evil and teaches that Jesus was a great prophet and the son of the virgin Mary, but not the son of God (as in Christianity).
In the 16th century, Protestant Reformers such as Martin Luther and John Calvin challenged the doctrine of purgatory because they believed it was not supported in the Bible. Both Calvin and Luther continued to believe in an intermediate state, but Calvin held to a more conscious existence for the souls of the dead than Luther did.
Christians believe that through his death and resurrection, humans can be reconciled to God and thereby are offered salvation and the promise of eternal life. [5] These beliefs emphasize that as the willing Lamb of God, Jesus chose to suffer in Calvary as a sign of his full obedience to the will of his Father, as an "agent and servant of God".
Muslims and Islamic scholars disagree over who will be consigned to Jahannam. A common concern is the fate of non-Muslims and if they will be punished for not belonging to the right religion. An often-recited Quranic verse implies that righteous non-Muslims will be saved on Judgement Day :