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Mark 8:34–38 – And He summoned the crowd with His disciples, and said to them, "If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel's will save it.
Christ himself enjoined his disciples to mortify themselves when he said: "If any man would come after me, let him deny himself and take up his cross and follow me" (Matt 16:24, DRC). According to the Catechism of the Catholic Church, "[t]he way of perfection passes by way of the Cross. There is no holiness without renunciation and spiritual ...
At the third opening of the missal they found that saying which Christ spake: 'If any man will come after Me, let him deny himself and take up his cross and follow Me'. [ 2 ] Bernard sold all that he had and went to the Square of St. George, where assisted by Francis, he gave everything to widows, to orphans, to prisoners, to monasteries, to ...
Jesus refused to stop preaching his "gospel" even though he knew that he was risking crucifixion, the usual Roman penalty for revolutionaries. Jesus called for his followers to take this same risk, "If a man would come after me, let him deny himself and take up his cross and follow me.
If any man will come unto Me, let him deny himself, saith the Lord, and take up his cross and follow Me, always, now and ever, and unto the ages of ages. Amen. The Mitre: The Lord set upon thy head a crown of precious stones. Thou askedst life of Him, and He shall give thee length of days, always, now and ever, and unto the ages of ages. Amen.
"Take Up Thy Cross, The Saviour Said" was written based upon Mark 8:34 where Jesus said "Whosoe'er will come after me, let him deny himself and take up his cross and follow me". [2] It has been viewed as a "young man's hymn" because of vagueness in the wording. [2] The hymn has commonly been used on Good Friday. [6]
Men frenzied with exhaustion and reckless exuberance, eyes and throats burning from dust and smoke, in a battle that erupted after Taliban insurgents castrated a young boy in the village, knowing his family would summon nearby Marines for help and the Marines would come, walking right into a deadly ambush. Here’s Nick, pausing in a lull.
Jesus does not explain any further, and they travel to Bethsaida, where they come upon a blind man. He puts spittle on the man's eyes and the man can partially see; then he touches his eyes again and he is totally healed. This miracle is only related in Mark. This entire sequence, along with the preceding chapter, shows Jesus' work with gentiles.