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An antiphon or verse was sung by all followed by extended verses of the psalm for the day with an intervening antiphon every so often. Fathers of the Church mentioning this format include Augustine, John Chrysostom and Leo the Great. [5] The responsorial psalm was seen as an integral part of the liturgy with its own significance.
Psalm 8 is the eighth psalm of the Book of Psalms, beginning and ending in English in the King James Version (KJV): "O LORD, our Lord, how excellent is thy name in all the earth!". In Latin, it is known as " Domine Dominus noster ". [ 1 ]
"Track 2", on the other hand, designated the "Related Track", is intended to relate in some way to the Gospel for the day. Provision is made for the use of a responsorial psalm each Sunday. [4] Lastly, there has been a certain amount of editing so that some verses of most books are omitted.
Each day of the week possesses a distinct psalm that is referred to by its Hebrew name as the shir shel yom and each day's shir shel yom is a different paragraph of Psalms. [ 2 ] Although fundamentally similar to the Levite's song that was sung at the Holy Temple in Jerusalem in ancient times, there are some differences between the two.
Psalm 93 is the Song of the Day for Friday, recited in that day's morning prayer service. [7] Some communities also recite this psalm as the ma'amad (special daily prayer) for Friday. [16] Additionally, Psalm 93 is the final psalm said during the Kabbalat Shabbat service on Friday night, acting as a summation of the preceding seven psalms.
Psalm 23 is the 23rd ... Liturgy of the Hours and is sung as a responsorial in Masses ... of the fourth day of the month. [18] The psalm is a popular passage for ...
The weekday lectionary includes a reading from the Old Testament, Acts, Revelation, or the Epistles; a responsorial Psalm; and a reading from one of the gospels. These readings are generally shorter than those appointed for use on Sundays. The pericopes for the first reading along with the psalms are arranged in a two-year cycle. The gospels ...
Excerpt from the manuscript of the gradual of the abbey of St.-Baafs in Ghent.Made in 1469. [3]The Gradual, like the Alleluia and Tract, is one of the responsorial chants of the Mass. Responsorial chants derive from early Christian traditions of singing choral refrains called responds between psalm verses.
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