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An early criticism by philosopher Ned Block argued that Jaynes had confused the emergence of consciousness with the emergence of the concept of consciousness. In other words, according to Block, humans were conscious all along but did not have the concept of consciousness and thus did not discuss it in their texts.
Jaynes proposes that consciousness is a learned behavior rooted in language and culture rather than being innate. He distinguishes consciousness from sensory awareness and cognition. Jaynes introduces the concept of the "bicameral mind", a non-conscious mentality prevalent in early humans that relied on auditory hallucinations.
[18] He went to ancient texts searching for early evidence of consciousness, and found what he believed to be evidence of remarkably recent voice-hearing without consciousness. In the semi-historical Greek epic the Iliad Jaynes found "the earliest writing of men in a language that we can really comprehend, [which] when looked at objectively ...
A systematic school of philosophy in its own right for the first time in history – exerted an immense and profound influence on modern Western thought in general, [142] [143] with the birth of two influential rationalistic philosophical systems of Descartes [144] [145] (who spent most of his adult life and wrote all his major work in the ...
Emergentism is the belief in emergence, particularly as it involves consciousness and the philosophy of mind.A property of a system is said to be emergent if it is a new outcome of some other properties of the system and their interaction, while it is itself different from them. [1]
The notion that quantum physics must be the underlying mechanism for consciousness first emerged in the 1990s, when Nobel Prize-winning physicist Roger Penrose, Ph.D., and anesthesiologist Stuart ...
The Origins and History of Consciousness (German: Ursprungsgeschichte des Bewusstseins) is a 1949 book by the psychologist and philosopher Erich Neumann, in which the author attempts to "outline the archetypal stages in the development of consciousness". It was first published in English in 1954 in a translation by R. F. C. Hull.
This nirvana, as a transmundane reality or state, an "eternal vijñana" and is incarnated in the person of the Buddha. The more radical anatman doctrine does not apply to this. Nirvana can be reached because it already dwells as the inmost "consciousness" of the human being. It is a consciousness which is not subject to birth and death.