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Matthew 21 is the twenty-first chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus triumphally or majestically arrives in Jerusalem and commences his final ministry before his Passion .
The narrative occurs near the end of the Synoptic Gospels (at Matthew 21:12–17, [1] Mark 11:15–19, [2] and Luke 19:45–48) [3] and near the start of the Gospel of John (at John 2:13–16). [4] Some scholars believe that these refer to two separate incidents, given that the Gospel of John also includes more than one Passover. [5]
Sinaiticus, Matthew 5:22-6:4. Matthew 5:22. ραχα – א* D W ρακα – Β. Matthew 5:22. οργιζομενος τω αδελφω αυτου (angry at his brother) – 𝔓 64 א* B Ω 372 1292 1424 mg 2174 vid 2737 it aur vg mss eth mss Gospel Naz Ptolemy Justin Clement Tertullian vid Origen Theodore Basil Chromatius Jerome Augustine pt ...
Matthew 22 is the twenty-second chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final ministry in Jerusalem before his Passion . Teaching in the Temple , [ 1 ] Jesus enters into debate successively with the Pharisees , allied with the Herodians , the Sadducees , and a lawyer, ultimately ...
The Calling of St. Matthew, by Vittore Carpaccio, 1502. Calling of St. Matthew by Alexandre Bida, 1875.. The Calling of Matthew is an episode in the life of Jesus which appears in all three synoptic gospels, Matthew 9:9–13, Mark 2:13–17 and Luke 5:27–28, and relates the initial encounter between Jesus and Matthew, the tax collector who became a disciple.
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Syriac Sinaiticus, folio 82b, Gospel of Matthew 1:1-17. Superimposed, life of Saint Euphrosyne.. The Syriac Sinaiticus or Codex Sinaiticus Syriacus (syr s), known also as the Sinaitic Palimpsest, of Saint Catherine's Monastery (Sinai, Syr. 30), or Old Syriac Gospels is a late-4th- or early-5th-century manuscript of 179 folios, containing a nearly complete translation of the four canonical ...
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