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The General Roman Calendar (GRC) is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord (Jesus Christ) in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week.
The canonical hours of the Breviary owe their remote origin to the Old Covenant when God commanded the Aaronic priests to offer morning and evening sacrifices. Other inspiration may have come from David's words in the Psalms "Seven times a day I praise you" (Ps. 119:164), as well as, "the just man meditates on the law day and night" (Ps. 1:2).
In some seasons of the liturgical year, such as Lent or Eastertide, many of the prayers are proper for each day of the season. In Holy Week, the octaves of Christmas and Easter, and the last eight days of Advent, these liturgical days displace the celebration of other feasts.
5. "O sweet Child of Bethlehem, grant that we may share with all our hearts in this profound mystery of Christmas. Put into the hearts of men and women this peace
On Dec. 25, Christians around the world celebrate the birth of Jesus Christ. The weeks leading up to Christmas Day are often a flurry of activity, including everything from gift buying to ...
Besides these shorter editions of The Divine Office, there used to be A Shorter Prayer During the Day comprising the Psalter for the Middle Hours also published by Collins. The last known reprint year is 1986, but this edition is now out of print. In 2009, Prayer during the day was published by Catholic Truth Society.
This page was last edited on 16 September 2020, at 04:28 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
Several octaves overlapped, so that, for instance, on 29 December the prayer of the saint of the day, Saint Thomas Becket, was followed by the prayers of Christmas Day, of Saint Stephen, of Saint John the Evangelist and of the Holy Innocents. The situation remained such until the reform of Pope Pius X. [24]
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