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The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
Isaac Newton wrote An Historical Account of Two Notable Corruptions of Scripture, rejecting two Textus Receptus variants: the Johannine Comma and θεός ἐφανερώθη from 1 Timothy 3:16. Newton, fearing accusations of unitarianism, refrained from publishing his work, instead sending the manuscript to John Locke in 1690. [ 17 ]
Taḥrīf (Arabic: تحريف, transl. 'distortion') or corruption of the Bible, is a term used by most Muslims to refer to believed alterations made to the previous revelations of God—specifically those that make up the Tawrat, the Zabur or Psalms, and the Injil.
I cleaned up a few errors and questionable statements in the Timothy section. I agree that the article could use a lot of improvement. On the Comma Johanneum page, there is a section "Other disputed New Testament passages". Probably 1 Timothy 3:16 would best have its own page, separate from the "Notable Corruption" page.
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
An Historical Account of Two Notable Corruptions of Scripture by Sir Isaac Newton (published posthumously 1785); Letters to Mr. Archdeacon [George] Travis in answer to his Defence of the Three Heavenly Witnesses by Richard Porson (1790, London); A New Plea for the Authenticity of the Text of the Three Heavenly Witnesses or Porson's Letters to ...
Here is a look at some of Mississippi's notable corruption cases. For premium support please call: 800-290-4726 more ways to reach us
He was an advocate of the Byzantine text (majority text) over more modern manuscripts as a source for Bible translations. He was the first to distinguish the Textus Receptus from the Byzantine text. Scrivener compared the Textus Receptus with the editions of Stephanus (1550), Theodore Beza (1565), and Elzevier (1633) and enumerated all the ...