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Parah (Hebrew: פָּרָה) is the name of a treatise in the Mishnah and the Tosefta, included in the order Tohorot.The Pentateuchal law (Num. 19) decrees that a red heifer, "wherein is no blemish, and upon which never came yoke," shall be burned and her ashes mixed with spring water, that the compound so obtained may be used to sprinkle and cleanse every one who becomes unclean.
The water was to be used as follows: An unclean person they shall take some of the ashes of the heifer burnt for purification from sin, and running water shall be put on them in a vessel. A clean person shall take hyssop and dip it in the water, sprinkle it on the tent, on all the vessels, on the persons who were there, or on the one who ...
According to rabbinical sources, the kallal was a small stone urn kept in the Tabernacle and later in the Jewish temple in Jerusalem which contained the ashes of a red heifer. The Hebrew Bible does not mention any urn in the Numbers 19 account. [1] Kallal is the Aramaic word for a stone vessel or pitcher.
They’ll mix the ashes of the heifer with water from Israel’s Gihon Spring and other ingredients, and sprinkle that water on members of the priesthood and the workers and tools for the temple.
While the Temple in Jerusalem was standing (from Biblical times through 70 CE), the Kohen Gadol (High Priest) was mandated by the Torah to perform a complex set of special services and sacrifices for Yom Kippur to attain Divine atonement, the word "kippur" meaning "atonement" in Hebrew. The Biblical passage suggests three purposes for the ...
The Talmud connects the discussion of the red heifer's ashes to the s'chach discussion by wondering whether the ritual impurity can be blocked by an ox in the same way that a bed may serve as a tent covering which would mean that it would interfere with the fulfillment of sitting in a sukkah if one sat under a bed.(21a-b) [3] Sukkah 22a-b ...
Therefore, ashes represent both death and repentance. What is the purpose of ashes on the forehead? The purpose of ashes dates back to early Roman practices, according to britannica.com .
The word mikveh makes use of the same root letters in Hebrew as the word for "hope", and this has served as the basis for homiletical comparison of the two concepts in both biblical and rabbinic literature. For instance, in the Book of Jeremiah, the word mikveh is used in the sense of "hope", but at the same time also associated with "living ...