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In the Byzantine Rite, whenever a priest is officiating, after the Lord's Prayer he intones this augmented form of the doxology, "For thine is the kingdom and the power and the glory: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.", [k] and in either instance, reciter(s) of the prayer reply "Amen ...
Patrick Peyton, CSC (January 9, 1909 – June 3, 1992), also known as "the Rosary priest", was an Irish-born Catholic priest of the Congregation of Holy Cross, and founder of the Family Rosary Crusade. He popularized the phrases "The family that prays together stays together" and "A world at prayer is a world at peace."
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice.
Confiteor said by a priest bowed during a Solemn Mass. The Confiteor (pronounced [konˈfite.or]; so named from its first word, Latin for 'I confess' or 'I acknowledge') is one of the prayers that can be said during the Penitential Act at the beginning of Mass of the Roman Rite in the Catholic Church.
Prayer of the Divine Office is an obligation undertaken by priests and deacons intending to become priests, while deacons intending to remain deacons are obliged to recite only a part. [ 8 ] [ 9 ] The constitutions of religious institutes generally oblige their members to celebrate at least parts and in some cases to do so jointly ("in choir ...
James Hugh O'Neill was born on January 14, 1892, the son of William O'Neill and Catherine Enright O'Neill. After receiving his Bachelor of Arts degree (1911) and Master of Arts degree (1913) from Loyola University (Chicago), he entered Saint Paul Seminary School of Divinity in St. Paul, Minnesota, and was ordained a Roman Catholic priest on May 20, 1915.
The embolism in Christian liturgy (from Greek ἐμβολισμός (embolismos) 'an interpolation') is a short prayer said or sung after the Lord's Prayer.It functions "like a marginal gloss" upon the final petition of the Lord's Prayer (". . . deliver us from evil"), amplifying and elaborating on "the many implications" of that prayer. [1]
Sursum Corda or Opening Dialogue: it is the introductory dialogue that opens with a liturgical greeting by the priest (for instance, "The Lord be with you" in the Roman Rite, or "The grace of our Lord Jesus Christ, and the love of God the Father, and the communion of the Holy Spirit be with you all" in the Byzantine Rite) and the response of ...