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The Puritan culture of the New England colonies of the seventeenth century was influenced by Calvinist theology, which believed in a "just, almighty God," [1] and a lifestyle of pious, consecrated actions. The Puritans participated in their own forms of recreational activity, including visual arts, literature, and music.
Broadly speaking, a conversion narrative is a narrative that relates the operation of conversion, usually religious. As a specific aspect of American literary and religious history, the conversion narrative was an important facet of Puritan sacred and secular society in New England during a period stretching roughly from 1630 to the end of the First Great Awakening.
Under Charles I, the Puritans became a political force as well as a religious tendency in the country. Opponents of the royal prerogative became allies of Puritan reformers, who saw the Church of England moving in a direction opposite to what they wanted, and objected to increased Catholic influence both at Court and (as they saw it) within the Church.
The Puritans had moreover come to control most of the English Parliament. The Puritan movement would grow even stronger under King Charles I, and even for a time come to take control of England with the English Commonwealth and the Protectorate of Oliver Cromwell, following the English Civil War.
In the early 17th century, thousands of English Puritans settled in North America, almost all in New England.Puritans were intensely devout members of the Church of England who believed that the Church of England was insufficiently reformed, retaining too much of its Roman Catholic doctrinal roots, and who therefore opposed royal ecclesiastical policy.
Cotton Mather was a Puritan minister in New England and a prolific author of books and pamphlets and is considered one of the most important intellectual figures in colonial America. Mather made free use of the presses in the New England colonies, sometimes in an effort to counter the attacks made on Puritans by George Keith and others. Between ...
Puritan casuistry is a genre of British religious literature, in the general area of moral theology, and recognised as founded about 1600. The work A Case of Conscience (1592) of William Perkins is considered foundational for the genre. So-called "case divinity" has been described as fundamental to Puritan culture. [1]
This article references captivity narratives drawn from literature, history, sociology, religious studies, and modern media. Scholars point to certain unifying factors. Of early Puritan captivity narratives, David L. Minter writes: First they became instruments of propaganda against Indian "devils" and French "Papists."