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The Fervent Prayer: The Worldwide Impact of the Great Awakening of 1858, 1974. The Eager Feet: Evangelical Awakenings. 1790 – 1830, 1975. Evangelical Awakenings 1900- Worldwide, 1975. Update 2nd edition of The Fervent Prayer. Evangelical Awakenings in Africa, 1975. Evangelical Awakenings in Southern Asia, 1975.
The Lity or Litiyá (Greek: Λιτή (Liti), from litomai, "a fervent prayer") [1] is a festive religious procession, followed by intercessions, which augments great vespers (or, a few times a year, great compline) in the Eastern Orthodox and Byzantine Catholic churches on important feast days (and, at least according to the written rubrics, any time there is an all-night vigil [2]).
On the Day of Judgement, Kempis writes that a good and pure conscience will give more joy than all the philosophy one has ever learned, fervent prayer will bring more happiness than a "multi-course banquet", the silence will be more "exhilarating" than long tales, holy deeds will be of greater value than nice-sounding words (Chap. 24). [37]
the Litany of Fervent Supplication (Slavonic: Ектения сугубая / Ekteniya Sugubaya) also sometimes Impetratory Litany, Augmented Litany, Fervent Litany: This litany is remarkable because of the fervor conveyed in the petitions, and heard audibly in the responses, as indicated by the threefold response of the choir, "Lord, have ...
The prayers were drawn from within the Reformed tradition and from within the Church catholic. One such example was the use of the Prayer of St. John Chrysostom, [1] a departure from the Reformed principles and a look into the pre-denominational period. Congregational participation was encouraged with the provision of responses and unison prayers.
The Litany of Fervent Supplication; The prayer "Vouchsafe, O Lord", is read. The Litany of Supplication; On major feast days, a Litiy is inserted. The clergy and the cantors process to the narthex or outside while hymns pertaining to the feastare sung.
The Shomrei Emunim are characterized by fervent and visibly emotional prayer, and by a rigid lifestyle controlled largely by "takanos", decrees written by the Rebbe. One such decree, for example, forbade wearing wool. (Jewish law forbids wearing anything that contains both wool and linen.
The prayer became popular in England by way of France, and appeared in the 1856 edition of Bishop Richard Challoner's The Garden of the Soul. [8] In a 1918 article published in the Month on the theme of Familiar Prayers , Herbert Thurston discussed the "Memorare" as one of the prayers he considered representative of English Catholic prayer.
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