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The King James Version is one of the versions authorized to be used in the services of the Episcopal Church and other parts of the Anglican Communion, [182] as it is the historical Bible of this church. It was presented to King Charles III at his coronation service. [183] [184] Other Christian denominations have also accepted the King James ...
In the King James Version of the Bible the text reads: After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name. The World English Bible translates the passage as: Pray like this: ‘Our Father in heaven, may your name be kept holy. The English Standard Version translates the passage as: Pray then like this:
In the King James Version of the Bible the text reads: 7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. The World English Bible translates the passage as: 7 "Ask, and it will be given ...
Jesus himself gives a prayer to be repeated in Matthew 6:9, and Matthew 26:44 is noted to be repeating a prayer himself. This verse is read as a condemnation of rote prayer without understanding of why one is praying. Protestants such as Martin Luther have used this verse to attack Catholic prayer practices such as the use of rosaries. [5]
The text of the Matthean Lord's Prayer in the King James Version (KJV) of the Bible ultimately derives from first Old English translations. Not considering the doxology, only five words of the KJV are later borrowings directly from the Latin Vulgate (these being debts, debtors, temptation, deliver, and amen). [1]
Psalm 85 is the 85th psalm of the Book of Psalms, one of a series of psalms attributed to the sons of Korah.In the English of the King James Version, this psalm begins: "L ORD, thou hast been favourable unto thy land".
It is one of the few verses where the phrases "whose name is" or "that is my name" are used (Isa 42:8, Jer 33:2, etc.) in the whole Bible. Notably, for these reasons this particular verse in the King James Bible is widely quoted, particularly by Jehovah's Witnesses, as evidence that "Jehovah" is the personal name of God. [12]
The prayer book rejected the idea that marriage was a sacrament [79] while also repudiating the common medieval belief that celibacy was holier than married life. The prayer book called marriage a "holy estate" that "Christ adorned and beautified with his presence, and first miracle that he wrought in Cana of Galilee."