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Biblical scholars generally agree on the existence of the five separate discourses, although discussions and differences of opinion exist about specific details. [4] [5] There are occurrences of the closing formula "when Jesus had finished speaking": 7:28, 11:1, 13:53, 19:1, and 26:1. Most scholars consider chapters 23 to 25 to be the final ...
On the beginning week of the series, the preacher may explain and apply 1 John 1.1–4, then 1 John 1.5–7 the following week, then 1 John 1.8–10 after that, and would continue until all of 1 John is covered. Then another book of the Bible is examined, or else a specific topic is covered for a time (few if any churches use the expository ...
The Gemara harmonized the two opinions by teaching that one referred to an outer garment, the other to an undergarment. Rabbi Hiyya bar Abba also said in Rabbi Joḥanan's name that in Isaiah 20:3, "As my servant Isaiah walked naked and barefoot," "naked" means in worn-out garments, and "barefoot" means in patched shoes. [63]
When people ask what the resistance to Trump will look like this time, I hope a salient feature will be individual refusals to self-censor because of a fear of the consequences.
Sermon 68: The Wisdom of God's Counsels - Romans 11:33; Sermon 69: Imperfection of Human Knowledge - 1 Corinthians 13:9, preached in Bristol, 5 March 1784; Sermon 70: The Case of Reason Impartially Considered - 1 Corinthians 14:20; Sermon 71: Of Good Angels - Hebrews 1:14; Sermon 72: Of Evil Angels - Ephesians 6:12; Sermon 73: Of Hell - Mark 9:48
By 1904, the requirement to "sell all" was no longer mentioned in sermons. [45] A two-tiered system was instituted that made a distinction between homeless itinerant missionaries (called "workers") and those who were now allowed to retain homes and jobs (called "friends" or "saints").
Billy Sunday was born near Ames, Iowa.His father, William Sunday, was the son of a German Americans named Sonntag, who had anglicized their name to "Sunday" when they settled in Chambersburg, Pennsylvania.William Sunday was a bricklayer who worked his way to Iowa, where he married Mary Jane Corey, daughter of "Squire" Martin Corey, a local farmer, miller, blacksmith, and wheelwright. [2]
A Series of Lay Sermons on Good Principles and Good Breeding was published in London on 19 April 1834 by James Fraser. [3] There were no further editions until a critical edition by Gillian Hughes appeared in 1997 as Volume 5 in the Stirling/South Carolina Research Edition of The Collected Works of James Hogg published by Edinburgh University Press.
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