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The only primary sources for Atlantis are Plato's dialogues Timaeus and Critias; all other mentions of the island are based on them. The dialogues claim to quote Solon, who visited Egypt between 590 and 580 BC; they state that he translated Egyptian records of Atlantis. [21] Plato introduced Atlantis in Timaeus, written in 360 BC:
Plato's Atlantis described in Timaeus and Critias. Essentially the story is about a good city and a city gone bad and the divinely arranged, therapeutic punishment of the bad city by its defeat at the hands of the good.
Hypothesized locations of Atlantis. It has been thought that when Plato wrote of the Sea of Atlantis, he may have been speaking of the area now called the Atlantic Ocean. The ocean's name, derived from Greek mythology, means the "Sea of Atlas". Plato remarked that, in describing the origins of Atlantis, this area was allotted to Poseidon.
Critias proceeds to tell the story of Solon's journey to Egypt where he hears the story of Atlantis, and how Athens used to be an ideal state that subsequently waged war against Atlantis (25a). Critias believes that he is getting ahead of himself, and mentions that Timaeus will tell part of the account from the origin of the universe to man.
Plato Roman copy of a portrait bust c. 370 BC Born 428/427 or 424/423 BC Athens Died 348 BC (aged c. 75–80) Athens Notable work Euthyphro Apology Crito Phaedo Meno Protagoras Gorgias Symposium Phaedrus Parmenides Theaetetus Republic Timaeus Laws Era Ancient Greek philosophy School Platonic Academy Notable students Aristotle Main interests Epistemology, Metaphysics Political philosophy ...
Atlantis: The Antediluvian World is a pseudoarchaeological book published in 1882 by Minnesota populist politician Ignatius L. Donnelly. Donnelly considered Plato 's account of Atlantis as largely factual and suggested that all known ancient civilizations were descended from this lost land through a process of hyperdiffusionism .
The story of Atlantis is the starting point for a lexicographical study of Plato's conception of muthos, or myth. Plato was the first to use this word to refer to a fictional story. The second half of the book concerns logos, which Plato used in contrast with muthos and regarded as the superior of the two. [2]
This is completely false, Castleden actually makes the Cretan-Atlantis equation throughout his book and argues Atlantis is a traditional story, not a story Plato himself invented (inspired by Crete, or "drew his story" from Cretan elements), rather Castledon like John V. Luce (1969) thinks Atlantis was Minoan Crete.