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Sermon 8*: The First Fruits of the Spirit - Romans 8:1; Sermon 9*: The Spirit of Bondage and of Adoption - Romans 8:15; Sermon 10*: The Witness of the Spirit: Discourse One - Romans 8:16; Sermon 11: The Witness of the Spirit: Discourse Two - Romans 8:16; Sermon 12*: The Witness of Our Own Spirit - 2 Corinthians 1:2
Romans 8 is the eighth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. [2] Chapter 8 concerns "the Christian's spiritual life".
The witness of the Spirit is that inward impression wrought on the soul whereby the Spirit of God immediately and directly assures our spirit that Bible conditions are met for salvation and the work of grace is complete in the soul (Romans 8:16). Therefore, the Spirit bears witness to both the salvation of the sinner and the sanctification of ...
Divine filiation is the Christian doctrine that Jesus Christ is the only-begotten Son of God by nature, and when Christians are redeemed by Jesus they become sons (and daughters) of God by adoption. This doctrine is held by most Christians, [ 1 ] [ 2 ] but the phrase "divine filiation" is used primarily by Catholics .
8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, "Abba! Father!”
Because humans are literally God's children, they can also be heirs of his glory, and joint heirs with Jesus Christ (Romans 8:16–17). [78] Latter-Day Saints believe that the "glory of God is intelligence, in other words, light and truth" . Therefore the process of inheriting his glory is a process of learning.
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There are three references in the New Testament to God "adopting" ('υιοθεσια, uiothesia) Christians as his own children (Galatians 4:5, Romans 8:15 and Ephesians 1:5) and one reference to God adopting the "people of Israel" (Romans 9:4). Adoption as a theological term introduces a relational dimension to the consequences of salvation ...