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Discourse on the Origin and Basis of Inequality Among Men (French: Discours sur l'origine et les fondements de l'inégalité parmi les hommes), also commonly known as the "Second Discourse", is a 1755 treatise by philosopher Jean-Jacques Rousseau, on the topic of social inequality and its origins.
The essay was mentioned in Rousseau's 1762 book, Emile, or On Education. In this text, Rousseau lays out a narrative of the beginnings of language, using a similar literary form as the Second Discourse. Rousseau writes that language (as well as the human race) developed in southern warm climates and then migrated northwards to colder climates.
A Discourse on the Moral Effects of the Arts and Sciences (1750), also known as Discourse on the Sciences and Arts (French: Discours sur les sciences et les arts) and commonly referred to as The First Discourse, is an essay by Genevan philosopher Jean-Jacques Rousseau which argued that the arts and sciences corrupt human morality. It was ...
The Reveries of the Solitary Walker (as it appears in Rousseau's original manuscript) has been described as the most beautiful book composed by Rousseau, comprising a series of exquisitely crafted essays. [1] [2] It has been argued that each of the ten walks in Rousseau's book has a unique musical tonality combined with internal variations. [2 ...
Rousseau argues that it is the people themselves, not their representatives, who have supreme power, and that everyone taking part in legislation is a check against abuse of power. [ 2 ] : 83 In light of the relation between population size and governmental structure, Rousseau argues that like his native Geneva , small city-states are the form ...
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In today's edition: The NBA's "missing stars" problem, Saquon runs wild on TNF, MLB teams in minor league ballparks, Aaron Rodgers' legacy, SEC chaos and more.
In his Discourse on Political Economy, Rousseau explicitly credits Diderot's Encyclopédie article "Droit Naturel" as the source of "the luminous concept" of the general will, of which he maintains his own thoughts are simply a development. Montesquieu, Diderot, and Rousseau's innovation was to use the term in a secular rather than theological ...