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Luke 24:13–35 describes Jesus' appearance to two disciples who are walking from Jerusalem to Emmaus, which is said to be 60 stadia (10.4 to 12 km, depending on the definition of stadion is used) from Jerusalem. One of the disciples is named Cleopas (verse 18), while his companion remains unnamed.
N. T. Wright considers the detailed narration of the Emmaus journey in Luke 24:13–35 [4] as one of the best sketches of a biblical scene in the Gospel of Luke. [5] Jan Lambrecht, citing D. P. Moessner, writes: "the Emmaus story is one of Luke's 'most exquisite literary achievements'."
Luke 24:13–35 indicates that Jesus appears after his resurrection to two disciples who are walking from Jerusalem to Emmaus, which is described as being 60 stadia (10.4 to 12 km depending on what definition of stadion is used) from Jerusalem.
After healing people in the evening (Mark 1:35) Before walking on water (Matt 14:23, Mark 6:46, John 6:15) Before choosing the Twelve (Luke 6:12) Before Peter's confession (Luke 9:18) At the Transfiguration (Luke 9:29) Before teaching his disciples the Lord's Prayer (Luke 11:1) Jesus says that he has prayed for Peter's faith (Luke 22:32)
Luke 24:26 δοξαν – majority of mss [citation needed] βασιλειαν – 𝔓 75 [citation needed] Luke 24:36 omitted – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition, Nestle 1904 [65]
Jesus Walks on Water (Mark 6:47-52 and Matthew 14:24-33 and John 6:16-21) The Withered Fig Tree (Mark 11:19-25 and Matthew 21:19-22; C. Miraculous Appearances (Prayed on Wednesdays, Saturdays, and Sundays from Easter until the Sunday before the first Advent Sunday) Jesus Becomes Incarnate by the Holy Spirit from the Virgin Mary (Annunciation ...
It contains text from the Gospel of Luke 3:18–24:53, and John 1:1–15:8. [ 1 ] : 101 It is generally described as "the most significant" papyrus of the New Testament to be discovered so far. [ 1 ] : 244 Using the study of comparative writing styles ( palaeography ), it has been traditionally dated to the third century.
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [44] he is made Saviour at the resurrection; and he ...
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