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Luke 24:13–35 describes Jesus' appearance to two disciples who are walking from Jerusalem to Emmaus, which is said to be 60 stadia (10.4 to 12 km, depending on the definition of stadion is used) from Jerusalem. One of the disciples is named Cleopas (verse 18), while his companion remains unnamed.
N. T. Wright considers the detailed narration of the Emmaus journey in Luke 24:13–35 [4] as one of the best sketches of a biblical scene in the Gospel of Luke. [5] Jan Lambrecht, citing D. P. Moessner, writes: "the Emmaus story is one of Luke's 'most exquisite literary achievements'."
Luke 24:13–35 indicates that Jesus appears after his resurrection to two disciples who are walking from Jerusalem to Emmaus, which is described as being 60 stadia (10.4 to 12 km depending on what definition of stadion is used) from Jerusalem.
Luke 24:13–32 describes the Road to Emmaus appearance in which while a disciple named Cleopas was walking towards Emmaus with another disciple, they met Jesus, who later has supper with them. Mark 16:12–13 has a similar account that describes the appearance of Jesus to two disciples while they were walking in the country, at about the same ...
The painting depicts the moment when the resurrected but incognito Jesus reveals himself to two of his disciples (presumed to be Luke and Cleopas) in the town of Emmaus, only to soon vanish from their sight (Gospel of Luke 24: 30–31). Cleopas wears the scallop shell of a pilgrim. The other apostle wears torn clothes.
Matthew 21:1; Mark 11:1; Luke 19:29 mention it as close to Bethany. [42] [43] Eusebius of Caesarea (Onomasticon 58:13) located it on the Mount of Olives. [43] Calvary (Golgotha): Calvary is the Latin term for Golgotha the Greek translation of the Aramaic term for the place of the skull—the location of the crucifixion of Jesus. [44]
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [44] he is made Saviour at the resurrection; and he ...
Etching by Jan Luyken illustrating the parable, from the Bowyer Bible.. The Parable of the Faithful Servant (or Parable of the Door Keeper) is a parable of Jesus found in Matthew 24:42-51, Mark 13:34-37, and Luke 12:35-48 about how it is important for the faithful to keep watch.
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