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Husbands were the spiritual heads of the household, while women were to demonstrate religious piety and obedience under male authority. [77] Furthermore, marriage represented not only the relationship between husband and wife, but also the relationship between spouses and God. Puritan husbands commanded authority through family direction and ...
Reformed Christians did not object to small religious images, typically of episodes from the New Testament, in the form of prints; Bible illustrations or picture books, especially those intended for children, were and continue to be widely used in Protestantism, [69] so that in the 17th century, even "the ordinary Puritan enjoyed a Bible with ...
A small minority of Puritans were "separating Puritans" who advocated for local, doctrinally similar, church congregations but no state established church. The Pilgrims, unlike most of New England's puritans, were a Separatist group, and they established the Plymouth Colony in 1620. Puritans went chiefly to New England, but small numbers went ...
Child mortality rates were high, and women faced the constant risk of death in childbirth. Despite these challenges, women also played an essential role in maintaining the household and community. They were responsible for tasks such as cooking, cleaning, sewing, and gardening. Women's labor was crucial for the survival and well-being of the ...
Richard Rogers (1550–1618) fellow of Emmanuel College, Cambridge known for his strong Biblical preaching, whose "Seven Treatises" on the Christian Life were foundational to the Puritan movement. John Knewstub (1544–1624) preacher and scholar who was a participant in the Hampton Court Conference of 1604 representing the Puritan side. He was ...
The emperor granted freedom of religion to Catholics. Ricci had modified the Catholic faith to Chinese thinking, permitting among other things the veneration of the dead. The Vatican disagreed and forbade any adaptation in the so-called Chinese Rites controversy in 1692 and 1742.
The Mischief of Sin ISBN 1-877611-85-9; A Body of Divinity: Contained in Sermons upon the Westminster Assembly's Catechism ISBN 0-85151-383-2 and ISBN 1-58960-314-1; Gleanings from Thomas Watson (a compilation) ISBN 1-57358-009-0; Harmless as Doves: A Puritan's view of the Christian Life ISBN 1-85792-040-6; The Great Gain of Godliness ISBN 978 ...
The Puritan faction objected loudly and appealed to the continental reformers to support their cause. Many of the continental reformers felt that the Puritans were just making trouble – for example, in a letter to Bishop Grindal, Bullinger accused the Puritans of displaying "a contentious spirit under the name of conscience".