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A Mi Shebeirach [he 1] is a Jewish prayer used to request a blessing from God. Dating to the 10th or 11th century CE , Mi Shebeirach prayers are used for a wide variety of purposes. Originally in Hebrew but sometimes recited in the vernacular , different versions at different times have been among the prayers most popular with congregants.
Tefilat HaDerech - the traveler's prayer - cannot be said before one has left the city limits; defined as 70 and ⅔ Amot (~35 meters / ~0.02 miles) after the last house. Preferably it should be said one "Miel" (~1 km / ~0.6 miles) from the city limit. When overnighting on a multi-day trip, one says Tefilat HaDerech before leaving for the day.
Both types of prayer are composed of reverent words which are addressed to God, [1] and the act of prayer is one of the most important Baháʼí laws for individual discipline. [2] The purpose of prayer in the Baháʼí Faith is to grow closer to God and his Manifestations and to help better one's own conduct and to request divine assistance. [3]
Prayer can take a variety of forms: it can be part of a set liturgy or ritual, and it can be performed alone or in groups. Prayer may take the form of a hymn, incantation, formal creedal statement, or a spontaneous utterance in the praying person. The act of prayer is attested in written sources as early as five thousand years ago.
The prayers were drawn from within the Reformed tradition and from within the Church catholic. One such example was the use of the Prayer of St. John Chrysostom, [1] a departure from the Reformed principles and a look into the pre-denominational period. Congregational participation was encouraged with the provision of responses and unison prayers.
Fajr – the dawn prayer. It is a two Rakat Salaah. Dhuhr – the early afternoon prayer. It is a four Rakat Salaah. Asr – the late afternoon prayer. It is a four Rakat Salaah. Maghrib – the sunset prayer. It is a three Rakat Salaah. Isha'a – the night prayer. It is a four Rakat Salaah. Besides the five daily prayers, other notable forms ...
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Montfort's first method does not change the Our Father or Hail Mary prayers within the rosary, but interleaves additional petitions or meditations as the rosary is being prayed. For instance, in the first method, Montfort provides specific additional prayers at the beginning of each decade: he requests detachment from material items, as follows: