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12. “The law is reason, free from passion.” 13. “The aim of the wise is not to secure pleasure, but to avoid pain.” 14. “We can do noble acts without ruling the earth and sea.”
The law of identity: 'Whatever is, is.' [2]. For all a: a = a. Regarding this law, Aristotle wrote: First then this at least is obviously true, that the word "be" or "not be" has a definite meaning, so that not everything will be "so and not so".
The best evidence of Aristotle's having thought there is a natural law is in the Rhetoric, where Aristotle notes that, aside from the "particular" laws that each people has set up for itself, there is a "common" law that is according to nature. [22] Specifically, he quotes Sophocles and Empedocles: Universal law is the law of Nature. For there ...
[2] From this, Aristotle defines natural slavery in two phases. The first is the natural slave's existence and characteristics. The second is the natural slave in society and in interaction with their master. According to Aristotle, natural slaves' main features include being pieces of property, tools for actions, and belonging to others. [3]
Aristotle also claims that the right course of action depends upon the details of a particular situation, rather than being generated merely by applying a law. The type of wisdom which is required for this is called "prudence" or "practical wisdom" (Greek phronesis ), as opposed to the wisdom of a theoretical philosopher (Greek sophia ).
Used by early mathematicians including Euclid (Elements, 1.4), Aristotle (APo.90b34), and Archimedes, written at the end of a mathematical proof or philosophical argument, to signify the proof as complete. Later it was latinized as "QED" or the Halmos tombstone box symbol. Ὁ σῴζων ἑαυτὸν σωθήτω.
Aristotle notes that Plato does require a mixed constitution. However, he points out that Plato does not represent any element of a monarchy. In Aristotle's view, Plato's democratic portion is not profitable, while the oligarchical dominates. [12] Aristotle's examination of the Laws shaped large portions of Books 7 and 8 of his Politics. [13]
Natural law theories base human rights on a "natural" moral, religious or even biological order that is independent of transitory human laws or traditions. Socrates and his philosophic heirs, Plato and Aristotle, posited the existence of natural justice or natural right (δίκαιον φυσικόν dikaion physikon; Latin ius naturale).