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Out of Egypt have I called my son. The World English Bible translates the passage as: and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called my son." The Novum Testamentum Graece text is: καὶ ἦν ἐκεῖ ἕως τῆς τελευτῆς ...
The same general reason, that is, the danger of extinction, caused Israel in its national infancy and the infant Jesus (cf. Genesis 42:1–43:34; 45:18; 46:3, 4; Ezekiel 16:4–6; Jeremiah 31:20) to sojourn in Egypt. [6] The verse has two textual variants: one is the standard reading of "Out of Egypt I called my son" and a second is found in ...
Matthew 2:13 cites Hosea's prophecy in Hosea 11:1 that God would call His Son out of Egypt as foretelling the flight into Egypt and return to Israel of Joseph, Mary, and the infant Jesus. [25] [26] In Luke 23:30, Jesus referenced Hosea 10:8 when he said "Then they will begin to say to the mountains 'Cover us" and to the hills, 'Fall on us'.'. [27]
When Israel was a child, I loved him, and out of Egypt I called my son. Skeptics say that the Hosea passage clearly is talking about a historical event and therefore the passage clearly is not a prophecy. According to modern scholarship, the suffering servant described in Isaiah chapter 53 is actually the Jewish people in its original context.
The gospel links the escape to a verse from scripture, which it interprets as a prophecy: "Out of Egypt I called my son." [ 19 ] This was a reference to the departure of the Hebrews from Egypt under Moses , so the quote suggests that Matthew saw the life of Jesus as recapitulating the story of the Jewish people, with Judea representing Egypt ...
Where the prophet Hosea has God say of Israel, "Out of Egypt I called my son," , Matthew interprets the phrase as a reference to Jesus. Likewise, Isaiah's promise of a child as a sign to King Ahaz (Isaiah 7:14) is understood by Matthew to refer to Jesus. Later Christians followed their example.
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According to the Samaritan version of this episode, Zipporah realized that God was angry at Moses for bringing her and their two sons along on the divine mission to free the Israelites from bondage in Egypt, and cut herself to demonstrate her repentance and prove herself worthy of joining her husband. This different narrative arises from the ...