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The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct
The third discourse in Matthew 13 (verses 1-52) provides several parables for the Kingdom of Heaven and is often called the Parabolic Discourse. [5] The first part of this discourse, in Matthew 13:1-35 takes place outside when Jesus leaves a house and sits near the Lake to address the disciples as well as the multitudes of people who have ...
Matthew 5:15 and Matthew 5:16 are the fifteenth and sixteenth verses of the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount, and form one of a series of metaphors often seen as adding to the Beatitudes. Verse 14 compared the disciples to a city upon a hill which cannot be hidden.
The Lord's Prayer, in Matthew 6:9, 1500, Vienna. Although the issues of Matthew's compositional plan for the Sermon on the Mount remain unresolved among scholars, its structural components are clear. [6] [7] Matthew 5:3–12 [8] includes the Beatitudes. These describe the character of the people of the Kingdom of Heaven, expressed as "blessings ...
These images are in Matthew 5:13, 14, 15 and 16 [2] The general theme of Matthew 5:13–16 is promises and expectations, and these expectations follow the promises of the first part. [2] The first verse of this passage introduces the phrase "salt of the earth" (Greek: τὸ ἅλας τῆς γῆς, romanized: tò hálas tês gês):
For example, comparisons of Mark 15:47 and Mark 16:1–5 with their parallel passages Matthew 27:61 and Matthew 28:1–4 lead scholars to conclude that the phrases Mary Magdalene and Mary the mother of Joses and Mary Magdalene and Mary the mother of James in the Mark readings refer to the same two women.
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The main teaching part in the Sermon on the Mount starts and ends with the expression "the Law and the Prophets" (Matthew 5:17 + 7:12). Matthew's account of the first part of Jesus' public ministry is framed by an account on his teaching and his miracles (Matthew 4:23 +9:35). Also, Matthew's Gospel begins with the prophecy that Jesus' name ...
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